AAZADI YA SIRF BHRAM?

KYA HUM 15 AUGUST 1947 KO AAZAD HO GAYE THE.....??

Jhanda badla, shasan badla… par soch? Yahi asli sawal hai. Bharat ko aazad hue dashkon beet gaye, lekin mansik roop se hum aaj bhi wahi chal rahe hain jahan hume chalna sikhaya gaya tha. Aazadi agar sirf satta ka transfer ho, to use poori aazadi kaise kaha ja sakta hai?

SHIKSHA YA SYSTEM KI ZANJEER?

Aaj ki shiksha gyaan se zyada adjust hona sikhati hai. Sochna nahi, follow karna. Sawaal nahi, syllabus. Jo line se bahar soche, use bekaar kaha jata hai. Yeh vyavastha creator nahi, clerk paida karti hai.

DIMAG KI GULAMI SABSE KHTARNAAK

Hum apni cheez ko kam aur videshi cheez ko behtar maante hain. Bhasha badlo to smart, lifestyle badlo to modern. Yeh gulami dikhti nahi, par har decision me jhalakti hai. Zanjeer dimag me ho to jism apne aap jhuk jata hai.

ENGLISH = INTELLIGENCE?

Is desh me angrezi bolna sirf bhasha nahi raha, balki status ban gaya hai. Apni bhasha bolne wala kamtar aur angrezi bolne wala hoshiyaar maana jata hai. Jabki sach yeh hai ki buddhi bhasha se nahi, soch se maapi jati hai.

WESTERN CULTURE KA NASHA

Kapde, festivals, relationships, lifestyle — sab kuch west se import ho raha hai. Apni parampara ko outdated aur western ko progressive bataya ja raha hai. Jab apni jad par bharosa nahi hota, tab hi doosron ki nakal fashion ban jati hai.

SOCIAL MEDIA: NAYI GULAMI

Aaj ka yuva soch kam aur scroll zyada karta hai. Trend follow karna hi success maana ja raha hai. Algorithm jo dikhaye, wahi sach lagta hai. Yeh digital gulami, purani gulami se bhi zyada tez fail rahi hai.

APNA DESH, KAM BHAROSA

Hum kehte hain yahan future nahi, isliye padhai se lekar sapno tak sab videsh bhej dete hain. Jis desh ne Nalanda aur Takshashila diya, aaj wahi desh khud par vishwas karna bhool gaya hai.

SACH KADWA HAI

Angrez chale gaye, par unki soch syllabus, mindset aur status symbol ban kar reh gayi. Asli dushman bahar nahi, andar hai.

AAKHRI SAWAL

Aazadi sirf ek tareekh hai? Ya soch ki zimmedari?

Jab tak hum apni soch, shiksha aur pehchan par khud ka adhikar nahi lenge, tab tak aazadi sirf kitaabon me rahegi — zindagi me nahi.

✍️ Yeh lekh sehmat hone ke liye nahi, jagaane ke liye likha gaya hai.

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